Neith as Ta-nit, Isis, Nin-Har-Sag & the Egyptian Ankh
January 13, 2010
In section 3.12 of The
Akan book (TAB), I suggested that the Egyptian Deity Neith is actually
a Sirian-Reptilian 'goddess', the one known as Isis and as Nin-har-sag.
I have since found further evidence for this assertion which I shall
present in this article.
I associated Neith with
the Bantu (African people) by conducting an analysis of the name
'Bantu' to mean 'Ba-Ntu' or 'Ba-N-T', which can be understood to mean
'Children of Ntu', since the suffix 'Ba' in the Akan language means
It has since come to my
attention that the symbol used to represent Neith is the same one the
Akan people use for their fertility dolls (see images below). This
symbol can further be linked with the Egyptian Ankh, which itself is a
symbol used to represent life.
Until recently (and
perhaps still in some villages in the rural areas), Akan women looking
to give birth used to be given carved fertility dolls to help encourage
the process of conception. By connecting the dots I have come to
realize that fertility dolls are actually based on the Egyptian Ankh
(see below). This remarkable similarity is not an accident, since Neith
is associated with Ptah (seen as his daughter), the Egyptian deity with
whom the Ankh and the Djed (another symbol) originate. On a related
note, the Djed carried by Ptah may be the origin of Akan linguist
staffs -- see "Akan Linguist staff and Ptah's Djed".
Symbols are powerful
ways to enable us make associations which we may otherwise miss. The
symbol used to represent Neith, the Egyptian 'goddess' of water and
fertility, is the same symbol carried by Akan women. As a result of
this symbol, Neith, associated with Ta-Nit, is also associated with
Astarte/Ishtar and also as Aphrodite. This being is also associated
with other names such as Anat, and was associated with being the
daughter of Ptah and with Ptah's city, Memphis.
There is also apparently
a Wicca chant, "Isis, Ashtarte, Diana, Hecate, Demeter, Kali, Inana",
which associates all the names for these 'goddesses' with the same
energy and qualities that these distinct names are associated with.
As has been shown in TAB
(section 5.14), Inana is the python goddess known among the Akan as
'Nana' and associated with the word for python in the Akan language,
Among the Sumerian
Deities, Ninmah is also known as Nin-Har-Sag. Again we seethe root word
'Nin', which is represented in the Akan word for a python, 'Inini'.
Ninmah/Nin-Har-Sag is the Sirian-Reptilian python goddess mentioned in
the creation story of the Akan people (sections 5.10 to 5.14 of TAB).
Neith, Isis, Astarte,
Diana, Hecate, Demeter, Kali, Inana, Ninmah, Ninharsag. All of these
are referring to the Rebel Reptilian Queen and her representatives on
Earth. Section 5.14 of TAB mentions who the current holder of the
office 'Nin-Har-Sag' (representative of Rebel Reptilian snake goddess)
is, on planet Earth, and where she currently resides (Elizabeth of
Winsor/NIN-SUR!). In the far past history of this planet, the Rebel
Reptilian Queen is the one who teamed up with the Rebel Sirian King
(Enki/EA/Hea/Ptah) to carry out the genesis experiment on planet Earth,
carrying out genetic engineering experiments which began the creation
of the contemporary Black race as well as the other races. There were
however genetic experiments carried out by other factions (sections 7.1
and 7.4 of TAB).
It should interest the
reader who is conversant with Credo Mutwa's works to know that the name
for the main patron goddess of the Bantu people as mentioned in Credo
Mutwa's great work 'Indaba, my Children', is 'Ninavanhu-Ma'. By a small
stretch of the imagination, one can see the simiarities between
'Ninavanu-Ma' and 'Ninmah' as well as with the root word 'Nin', which
has been shown to represent the python, in the Akan language. In
'Indaba, my Children', Ninavanhu-Ma is the 'Great Mother' who created
the human race.
Credo also describes an
eternal battle which occurs between Ninavanhu-Ma and Watamaraka, an
evil reptilian goddess and the arch-rival of Ninavanhu-Ma. In 'Indaba,
my Children', Watamaraka is said to be the mother of Lumukanda's (see
section 7.2 of TAB) three immortal children and Watamaraka tries to
seduce the immortal Lumukanda (and succeeds) in order to spoil the
plans of Ninavanhu-Ma. A dispute erupts between these two goddesses who
have to take their case to The Great Spirit for arbitration.
Might I suggest that
Watamaraka represents the Orion Queen proper, the Head Matriarch of
Mintaka, not the Rebel one who hangs around in this sector of the
galaxy. The Watamaraka faction is the Orion Matriarch faction (section
7.4 of TAB). It also makes sense that Watamaraka is the 'mother' of
Lumukanda's immortal daughters. Lumukanda's daughers are the remnants
of the Lemurian elves, humans who were split into genders by the Orion
empire a very long time ago (about 1 million years ago), before the
creation of the contemporary African. Watamaraka's influence is
stronger with the earlier humans while Ninavanhu-Ma's (Nin-Har-Sag's)
influence is stronger with the contemporary Africans/Blacks. How
(Photo credit - Source of image below: Internet)
Ghana High Commissioner Prof Danso-Boafo meets Queen in 02-2010
(Photo credit: Ghanaweb)